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Shrimad Bhagavad Gita Chapter–2 Shalok–26 | श्रीमद् भगवदगीता अध्याय दो–श्लोक छब्बीस | PDF

Chapter 2 – Sāṅkhya Yoga

Shloka 26

atha chainaṁ nitya-jātaṁ nityaṁ vā manyase mṛitam |
tathāpi tvaṁ mahā-bāho naivaṁ śhochitum arhasi || 26||

Simple Meaning in English

O Arjuna!
Even if you think that the soul is born again and again and dies again and again — that it is eternally born and eternally dying — even then, you should not grieve.
Because whoever is born must certainly die, and whoever dies will surely be born again.
Knowing this natural law, grieving is not wise.

Detailed Explanation

In this verse, Lord Krishna uses a logical, hypothetical argument.
He says—

1. If you believe the soul is constantly born

Some people believe that the soul takes a new birth each time.
If this is true, then both birth and death become natural components of life’s cycle.
Just as sunrise is followed by sunset, birth is always followed by death.

2. If you believe the soul dies completely

Some people think that after death everything ends and nothing remains.
If this belief is accepted, then after death nothing is left to grieve for.
So grieving still serves no purpose.

3. The purpose of this logic

Krishna is helping Arjuna understand that—
whether you see the soul as immortal or as perishable, in both cases there is no basis for grief.

Death is a natural event.
What is natural and unavoidable brings no benefit when grieved over.

Deep Spiritual Insight

Lord Krishna uses a profoundly psychological approach to guide Arjuna.

  • First, He proves the immortality of the soul.
  • But if this truth is difficult to understand, He presents a second line of reasoning.
  • This shows that Truth can be approached through multiple perspectives.
  • Whether someone believes the soul is eternal or believes it perishes — neither belief supports grief.
  • This widens the mind and removes the fear of death.

Such understanding brings inner stability and frees one from sorrow and attachment.

Word-by-Word Meaning

  • atha – if
  • cha enam – this soul
  • nitya-jātam – always born
  • nityaṁ mṛitam – always dying
  • manyase – if you think / believe
  • tathāpi – even then
  • tvam mahā-bāho – O mighty-armed Arjuna
  • na evam – in this way, not
  • śhochitum – to grieve
  • arhasi – you deserve / you ought to

Message of the Shloka

  • Birth and death are fixed laws of nature.
  • Grieving over what is beyond our control is meaningless.
  • Whether the soul is eternal or perishable — grief is still unwarranted.
  • One must rise above sorrow and attachment to perform one’s duty.
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